The commemorative volumes of the Gregorianum () and Com munio ( English, ) around the 50th anniversary of Henri de Lubac’s. Surnaturel· and the. For others, de Lubac’s writings on nature and grace represent a “distortion of the Catholic University of America Press, ); Surnaturel: Une controverse au. Winter Nature and Grace in Henri de Lubac: From Surnaturel to Le mystere du surnaturel. Bruno Forte · Email · Print. This article can be found in the.
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De Lubac was ordained a priest on August 22,pursued further studies in Rome untiland then became a faculty member at Catholic Faculties of Theology of Lyons, where he taught history of religions until During the Second World War he fought against Naziism and anti-Semiticism through his writings; he would recount those efforts and the efforts of the Church at large in Christian Resistance to Anti-Semitism: He was finally forced to leave Lyon because of his involvement in the Resistance; he took refuge in Vals, near Puy.
During the s de Lubac came under suspicion from the Vatican for his teachings about the supernatural and grace. He was eventually obligated to stop publication of his works because of doctrinal objections against his controversial book, Surnaturel.
However, he continued his prolific output of other work, including studies on atheism, Buddhism, medieval biblical exegesis, ecclesiology, and the sacramental nature of Catholicism.
He became a member of the Academy of Moral and Political Sciences in and a faculty member at the Catholic Institute of Paris two years later. He would then participate in Vatican II as a peritus, or theological expert, from The Oxford Dictionary of the Catholic Church states: Maria in Domnica, February 2, He died on September 4,Paris and is buried in a tomb of the Society of Jesus at the Vaugirard cemetery in Paris. His reflections on his life and writings are captured in his book, At the Service of the Church: Ignatius Insight Author Page.
In Appreciationby Avery Cardinal Dulles. America September 28, A Brief Introductionby Peter J. De Lubac’s writings in English translationsby Tracy Rowland. An overview of some of the currently available writings of Cardinal Henri de Lubac – translated into English by Ignatius Press.
The Thought of Henri de Lubac”.
The Influence of Henri de Lubac. Convergence and Divergence in Communio.
The Legacy of a Theologian. Henri de Lubac and the Retrieval of Historicity. Unpublished Conferences on Renewal in the Postconciliar Period.
Theological Studies September The eucharistic ecclesiology of Henri de Lubacby Lisa Wang. Anglican Theological ReviewWinter Theological Studies June, Rahner and de Lubac on Nature and Graceby S.
Blog Posts Sic et Non: A highly controversial figure throughout the s and 50s, Henri de Lubac – played a prominent role during the Second Vatican Council and was appointed cardinal by Pope John Paul II in His work, which covers an impressive range of theological, philosophical and historical inquiries, has left an indelible mark on modern Christian thought. This volume, including contributions from leading Catholic, Protestant and Anglican scholars of de Lubac’s work, introduces readers to the key features of his theology.
By placing de Lubac’s writings in both their immediate context and in conversation with contemporary theological debates, these essays shed light on the theological ingenuity and continuing relevance of this important thinker.
The Eucharist as a Countercultural Liturgy: Pickwick Publications April 14, Since its institution, the Eucharist has been celebrated in all churches regardless of denominational differences. Yet its importance should not be just confined to the Christian communities; it can have transformational power in the cultural milieu. In this book, Yik-Pui Au argues that the Eucharist can be a countercultural liturgy that upholds the identity and values of Christianity by countering cultural currents that are contrary to the Christian faith.
Au takes an interdisciplinary approach comprised of church history, ritual theory, and theology of culture to examine systematically the countercultural functions of the Eucharist interpreted by three modern theologians, Henri de Lubac, John Zizioulas, and Miroslav Volf, representing the Catholic, Orthodox, and Protestant traditions respectively. The comparative evaluation of this cross-tradition analysis supports Au’s argument that even though culture is complex and changing, the countercultural function of the Eucharist remains valid.
Surnaturel – Wikipedia
Despite its complexity, culture can be transformed by the Eucharist and it can also challenge and renew our understanding of the Eucharist. She suggests that due to its richness, the countercultural function of the Eucharist cannot be exhausted by one tradition. It is the task of theologians to help the church continually venture to explore and vivify this function surnturel. Between Apocalypse and Eschaton: Fortress Press May 1, Between Apocalypse and Eschaton examines the systematic theology of Henri de Lubac, SJ, one of the most significant Catholic theologians of the twentieth century.
While much of the recent work on de Lubac centers on the controversies surrounding his theology of the supernatural, Between Apocalypse and Eschaton argues that eschatology is the key to de Lubac’s theological surnatrel and critical to understanding the nouvelle theologie, the group of theologians with whom de Lubac was associated.
At the time, intra-Catholic controversies arose around the nouvelle theologie as part of a broader anxiety over the loss of the eternal in twentieth-century Europe. The nouvelle theologiegenerated lubbac debate over the meaning of “the end” that was critical to understanding srnaturel theological, spiritual, and political fissures in the postwar period.
After World War II, de Lubac’s writings increasingly focused on the theology of history and eschatology.
The Mystery of the Supernatural
The present work returns focus to this often neglected aspect of de Lubac’s work. Henri de Surnatuerl is a dominating figure in the renewal of catholic theology in the twentieth century, opposing neo-Thomist orthodoxy with a pluriform and historical notion of tradition based on the creative reappropriation of patristic sources.
De Lubac’s adult life encompasses the whole of what Eric Hobsbawm has called the ‘short’ twentieth century, extending from the outbreak of the First World War inin which he fought, to the collapse of the Soviet Union inthe year in which he died.
This introduction to De Lubac will therefore also provide an overview of the whole of twentieth century French catholic theology. De Lubac’s work extends beyond narrow theological boundaries. Because of this breadth of interest, some areas of his work, such as his political theology and study of Buddhism, have previously received little attention. In bringing figures from other intellectual disciplines into dialogue with Christian scripture and tradition, however, De Lubac reveals the theological significance of their surnaturwl as well as lubacc the insufficiency of their ambivalent attitudes to faith.
A Controversy at the Heart of Twentieth-Century Thomistic Thought contains four sections, guided by Bonino’s insight that if in the year no one is any longer a Thomist in quite the same way he would have been in orit is partly because of Fr.
The third section engages late-scholastic developments: Laurence Renault treats William of Ockham; Jacob Schmutz explores the shifting expositions of concurrence divine and human causality between the thirteenth and the seventeenth centuries; and Marie-Bruno Borde, O. Lastly, section four inquires into contemporary developments: Georges Cardinal Cottier, O. Henri de Lubac – Biographical Information.
Henri de Lubac, S. He served in the French army during the First World War, suffering severe luvac in combat. Introductions to Henri de Lubac, SJ. Getting started with the work of Henri de Lubac, S. Articles on Henri de Lubac. Henri de Lubac in Communio: Books About Henri de Lubac. Reviews Henri de Lubac’s Surnaturel set off a storm of controversy. Serge-Thomas Bonino’s Surnaturel is likely to do the opposite. This carefully edited collection of essays will be met with gratitude across the theological spectrum.
Meticulously translated by Robert Williams and Matthew Levering, the volume continues the discussion on pure nature and natural desire, initially set off by de Lubac’s controversial book.
The superb essays of this volume deal not just with de Lubac’s own theological position, but also with his interpretation of St.
Thomas, with medieval approaches to the issue of the supernatural, and with contemporary implications of the issue. For all those interested in de Lubac and in questions surrounding the nature-supernatural sugnaturel, this book offers a wealth of insight.
Is man naturally proportioned to the supernatural life of grace, and if so in what sense? This superb volume of essays oubac essential reading for anyone interested in the controversy surrounding Henri de Lubac’s Surnaturel, his questionable understanding of Aquinas on this issue, and the theology of grace and nature more surnzturel.
The volume shows on multiple fronts in a dispute that is both charitable and academically rigorous why there is not yet acquired consensus on the historical and theological theses of Surnaturel, and many of the essays give nuanced critiques of de Lubac s views.
This book will be theologically controversial, and influential, for some time to surntaurel. Thomas Joseph White, O. Even more, he changed Thomism itself, which now gives Thomas priority of place over his later commentators by embedding him in the patristic tradition he knew so well.
Finally, and most crucially, man is now seen as inherently open to the supernatural. No longer is grace seen as topping out nature, like icing atop a layer cake. Unfortunately, de Lubac had made his se so convincingly that problems soon followed in his overpowering wake.
After Vatican II, grace came to be seen as so intrinsic to man that the supernatural ,ubac of revelation, the Church, and the sacraments seemed, at best, merely symbolic reminders of an already realized redemption. Clearly the time has come, after the doldrums of the post-Vatican II Church, for a reassessment of Surnaturel, magnificently supplied here in this fascinating collection of essays by noted Carmelite, Dominican, Jesuit and lay scholars.
Every shrnaturel displays the art of the medieval disputatio to thrilling effect. As with medieval theology at its best, these contributions are all vigorously agued; but they are also uniformly charitable. This book is truly graceful in so many senses of that word. Henri de Lubac and John Wurnaturel in Dialogue. This original and wide-ranging study treats many of the deepest theological issues in modern ecumenism, including our understanding of the Trinity and the nature of primacy, in a vigorous and accessible fashion.
This is the definitive introduction to Henri de Lubacs spiritual interpretation of Scripture. Hollon addresses neglected aspects of de Lubacs theological renewal by examining the centrality and indispensability of spiritual exegesis in his work.
In addition to exploring the historical and ecclesiastical context within which he worked, this book brings de Lubac into critical engagement with the more recent theological movements of postliberalism and radical orthodoxy.
This work traces the life and writings of this French Jesuit priest, revealing the importance and brilliance of de Lubac’s works, the holiness of his life, and his deep love for the Church, which sometimes persecuted this faithful son and devoted priest. Pope John Paul II, who had the highest esteem for de Lubac, stopped his address during a major talk and acknowleged the presence of de Lubac saying, “I bow my head to Father Henri de Lubac.